May 2007


BLOG: Meta-Genius: A Celebration of Ken's Writings (Part 3)

Meta-Genius: A Celebration of Ken’s Writings (Part 3)

Reflections on His Work through Its Many Positive Critical Reviews

This is the third and last installment of a celebration of Ken’s writings through a collection of some of the many incredibly positive review articles and blurbs that Ken’s work has garnished over the years. What started as a bit of a lark for us—it was just fun reading these reviews, especially the really early ones—but the exercise turned into more of a formal fete, a commemoration and thanks to Ken and all the integral pioneers who have worked so hard to advance Integral Studies as far as they have come, often under truly a vicious atmosphere toward anything integral. But persevere they did, often long enough to see ideas for which they were once vilified now have the preponderance of evidence supporting them and vindicating them.

As only one example, there...



BLOG: Guest Blog: The Engine of Development: Integral Theory and Post-metaphysical Entelechy (Michael ...

The following is being posted according to Ken's generous offer. The posting of a submission doesn't imply that Ken or the editors of this site necessarily agree with any or all of it. Thanks, -Eds

The Engine of Development: Integral Theory and Post-metaphysical Entelechy

Michael Garfield

michaelgarfield@gmail.com

Developmental Psychology – David Zeitler, December 2006

“As the individual, moment to moment, recreates his illusory boundaries, so reality, moment to moment, conspires to tear them down.” – Ken Wilber (1986, p. 123)

For its entire existence, evolutionary biology has wrestled with the vitalist concept of a metaphysical force that guides development. Taking an antithetical (and increasingly uncorroborated) stance, most biologists flatly deny...



Ken Wilber - Espiritualidad y las 3 vertientes de la ciencia


Ken Wilber - Espiritualidad y las 3 vertientes de la ciencia

Las tres vertientes de la ciencia profunda (prescripción instrumental, aprehensión y convalidación), nos proporcionan una metodología fiable para aprender tanto sobre el mundo exterior como sobre el interior. ¿Quieres saber cómo son las lunas de Júpiter? Mira por un telescopio. ¿Quieres saber qué es el Satori? Siéntate y cuenta tus respiraciones. Mientras estas en ello, que un par de amigos hagan lo mismo y después comparad vuestras notas. Después de todo, si tu experiencia de satori ...
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More Evidence for the Role of Moral Emotions in the Formation of Moral Judgments


I recently posted some of the findings from my thesis, which suggests that moral emotions are more predictive of moral judgments than moral reasoning. Specifically, people who are high in disgust sensitivity and high in moral development are just as prejudice toward homosexuals as those who are low in moral reasoning, which indicates that disgust can overwhelm our ability to reason.

In the second study of my thesis, I found that inducing disgust can make certain individuals more prejudice toward homosexuals while making other individuals report less prejudice.

Participants in this study were asked to read one of two scenarios and write a brief paragraph describing their physical and emotional reactions. Half of the participants imagined what it would be like to consume a bowl of maggots and the other half described what it would be like to eat a bowl of lettuce.

Following the experimental manipulation, the participants completed measures of prejudice toward homosexuals, disgust sensitivity, and authoritarianism. Authoritarianism was measured using the right-wing authoritarianism scale, which assess conventionalism, authoritarian submission, and aggression toward out-groups. Traditionally, individuals who score high on the right-wing authoritarianism scale are more likely to be prejudice toward homosexuals, minorities, and more likely to be politically conservative.

Disgust induction for individuals who scored high on the authoritarianism scale resulted in an increase in prejudicial attitudes toward homosexuals as compared to those in the control group. In addition, disgust induction for those who scored low on the authoritarianism scale led to a decrease in prejudicial attitudes toward homosexuals as compared to those in the control group.

These results demonstrate that conservatives and liberals are differentially affected by the moral emotion of disgust.



Why Does Disgust Induction Cause Conservatives to Become More Prejudice but Liberals Less Prejudice?

For the purposes of this post, I am going to refer to high authoritarians as conservatives and low authoritarians as liberals. I have two reasons for doing this: 1. Political conservatism is strongly correlated with right-wing authoritarianism and 2. Liberal and conservative are terms that are more manageable and easily understood.
There are many possible reasons why conservatives and liberals react differently to disgust induction. Haidt’s research suggests that liberals and conservatives differ in regard to their moral emotions. In other words, conservatives and liberals base their moral judgments on different emotions. For example, liberals are more sensitive to empathy whereas conservatives are more sensitive to disgust.
One possible reason why conservatives become more prejudice when disgusted may be because they are more sensitive to disgust. But this does not help explain why liberals become less prejudice when they are disgusted.
It is possible that liberals are averse to prejudice. The aversive racism literature suggests that people avoid expressing prejudicial attitudes so they are not seen as bigots. Thus, liberals are disgusted at the prospect of being prejudice whereas conservatives are disgusted by homosexuality.
Disgust is an emotion that originally evolved to avoid oral ingestion of contaminants as Darwin suggested in The Expression of Emotions in Man and Animals. More recently, Haidt and colleagues have indicated that morally repugnant acts can induce disgust. My hunch is that evolution designed the emotion of disgust as a general mechanism for the avoidance of undesirable stimuli but our culture is what tweaks the knobs.
More research needs to be done to confirm this hypothesis.



Paul Hawken speaks at Bioneers 2006


Paul Hawken speaks at Bioneers 2006

How the largest movement in the world came into being, and why no one saw it coming. Paul Hawken has spent over a decade researching organizations dedicated to restoring the environment and fostering social justice. From billion-dollar nonprofits to single-person dot.causes, these groups collectively comprise the largest movement on earth, a movement that has no name, leader, or location, and that has gone largely ignored by politicians and the media. Like nature itself, it is organizing ...
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Spiral Dynamics Integral - an artistic video


Spiral Dynamics Integral - an artistic video

When people ask me what Spiral Dynamics Integral is ... I sometimes don't know where to begin. It's taken me three years to grasp the body of work and really appreciate what Clare Graves was suggesting. Nonetheless, the annual confab starts this week and I did a video just for fun.
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TEDTalks : Seeking salvation and profit in greentech - John Doerr (2007)

"I don't think we're going to make it," John Doerr proclaims, in an emotional talk about climate change and investment. Spurred on by his daughter, who demanded he fix the mess the world is heading for, he and his partners.



TEDTalks : Jaw-dropping Photosynth demo - Blaise Aguera y Arcas (2007)

Blaise Aguera y Arcas leads a dazzling demo of Photosynth, software that could transform the way we look at digital images. Using still photos culled from the Web, Photosynth builds breathtaking dreamscapes and lets us navigate them.


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